Traveling Shrines

A home shrine is a wonderful thing but what do you do when you are away from your home for whatever reason?  Recently my family and I were away from home for holidays so I decided to put together a few things and take a form of traveling shrine with me.  Rather than try and describe what I did in words I took a couple of pictures while I was away so I could share what I had done.

photo of traveling shrine

Traveling Shrine while on holiday on the Island of Skye

 

photo of traveling shrine

Traveling Shrine on the Isle of Lewis

 

The cloth I used for my traveling shrine is actually a cloth for reading oracle decks made for me by Gemini Aspect.  The prayer cards are from Galina Krasskova‘s etsy store where there are prayer cards to many deities in several different pantheons.

The shrine while we were on the Isle of Lewis includes a card from both the Druid Animal Oracle and the Druid Plant Oracle both by Philip and Stephanie Carr-Gomm with artwork by Will Worthington.

 

An introduction to Govannon

Sometimes a presence comes forward and makes itself known.  Sometimes there are odd coincidences, thoughts unrelated to other things that stick in your head, lead you to search, to look for a name, to try and find out more. Recently this has been happening to me again.  I have no idea why but the name, or at least one name, came fairly easily – Govannon, Divine Smith.

Many cultures have a divine smith in their pantheons, possibly one of the more widely known ones will be Hephaestus of the Greek pantheon.  Many of these smith gods are depicted as a mature male and some are physically impaired in some way.  Many are said to be difficult personalities, loners or aggressive. And many are patrons of much more than smithcraft. For example, the Voudon and Santeria Orisha Ogun, from my limited understanding, has strong links to various forms of technology and many skills connected with the use of blades including surgery. He’s also known as both a fierce warrior and a protective father.

Part of my searching over the last week has been around smith deities of other cultures to try and gain insights into who Govannon was in the past as so little is known of him.

Govannon is a modern varient of the Divine Smith title, and from what I can tell, not a very scholarly one at that.  Older names include the Welsh Gofannon, the Old Irish Goibniu and the Gaulish Gobannos.  I think the main reason I find myself so drawn to the name Govannon over other forms is that I live fairly close to Govan and I’ve wondered in the past if there could be links between that place name and the deity.

That tantalizing possibility of a link between modern Govan and the deity Govannon has led me to do some research on the history of Govan. I found a picture of Govan as it was in 1757, and it looks like a nice village.  I discovered that before the ship building days Govan was well known for weaving and that in 1756 the Govan Weaver’s Society was formed and that the Govan Fair has a long and sometimes colourful history.  I also learnt that Govan used to be called “Meikle Govan” which translates to great or large Govan. Govan has an old parish church which now houses some even older grave stones known as the Govan Stones, these include some very impressive examples of hogback stones.  It was while I was reading some of the information about this that I noted that around 870 AD the capital of the Kingdom of Strathclyde moved from Dumbarton Rock to around Govan owing to a slight problem with Vikings.  I’ve learnt many things but nothing that gives any evidence that the place name Govan might have an ancient link to Govannon but if there is ever a place which over time could be shown to imbue the essence of a god of craft and technology I’d think Govan would be it.  It is a place with a long history of craftmanship and technology. I’ve developed a great deal of respect for Govan with this journey into its history. Oh, and the motto of Govan, still evident today in Govan High School among other places, is Nihil Sine Labore, meaning “Nothing without Work”.

So where does all this leave me?

I am being led to get to know a deity who was probably once greatly revered by those that followed crafts but one about which very little has survived.  He almost certainly would have been the patron of smiths of all kinds.  It’s possible that, like Goibnui, he had something to do with feasting and hospitality. There are some inscriptions to Gobannos that survive, the best currently being the Berne zinc tablet with an inscription that reads “Dobnoredo Gobano Brenodor Nantaror” and translates as “to Gobannus, the world-traveller, dedicated by the people of Brennoduron in the Arura valley” according to the information on Wikepedia about the tablet. So there maybe an aspect of being a traveller in his long lost mythology too.

Broken threads forming a very patchy tapestry. Faded images, partially formed pictures of something mystical and magical. An opportunity to forge a new understanding, a new relationship with this old mysterious figure.

Hail Govannon!

 

 

A Prayer for LBGT Pride

My sacred Ladies, I come before you,
A woman grown in a lesbian home
And I pray for the well-being of women loving women.

My sacred Lords, I come before you
As you embrace and love across cultures
And I pray for the well-being of men loving men.

My sacred Loves, I come before you,
Child of a bisexual parent,
Parent of a bisexual child,
And I pray for the well-being of those loving more than a single gender.

Single gendered, I come before Sacred Ones of all genders and of none,
And I pray for the well-being of those who cross boundaries, who re-define what we are as human beings.

I come before all beings here.
I can not know your journeys,
I can not know your fears,
I can not know your pain,
I can not know your joys,
I am not as you.
But I stand beside you in love and respect,
I stand beside you in Pride!

rainbow rose

 

Healing Needs

Over the years I’ve felt the need to do something of a healing nature.  There have also been times I’ve needed some healing support myself.  Most of the time what I have done has been as an individual. I’ve prayed; dedicated and lit candles; developed and carried out healing spells; chanted and sung; sent out distance healing using Reiki; visited people in hospital and given healing in the form of Reiki and similar types of spiritual healing; and I’ve asked for some of these for myself from people I know that also do forms of spiritual healing.

I have a whiteboard hung on the wall by my shrine to those deities I have special relationships with and on it are the names of people I know of that have asked for healing either directly or via a trusted loved one.

I’m not medically trained.  I’m not trained in one of the many and varied healing  and associated professions  and I’ve never been called to do that sort of vital work.  What I can offer, what I do, can not replace good medical care and expertise.  What I offer is something that can support the heart and soul, something that helps with feeling loved, feeling cared for and supported all of which aids physical healing.

Recently though, I have felt the need to do more.

One aspect of doing more is to take on the role of healthcare chaplaincy coordinator with the Scottish Pagan Federation.  The basics of this role is to ensure NHS trusts in Scotland know where to come to if they wish for Pagan information and support.  Another is to provide a visiting service to any Pagan who is in hospital and would like a Pagan visitor.  I can’t do all of this myself by any means but there are volunteers across the country who will do what they can to support Pagans who find themselves in hospital.

The reality of our current society is that much of the longer term healthcare takes place in the home and community.  Now many Pagans will have some form of Pagan community they can turn to for support at these times, that might be an online community or a moot they attend when well enough but there are many that for all sorts of reasons will not have that support.  Part of the role I have with the Scottish Pagan Federation is to try and provide some support for Pagans in Scotland that find themselves isolated and in need due to their health, physical or mental.  Being able to support people though does rely on someone letting the Scottish Pagan Federation (via their contact form) or myself know that there is someone in need support and that’s not always easy in itself as often we don’t like to ask for support for ourselves even when we need it.

But I felt I needed to do something more.  I felt pushed, prodded, urged to set up some form of virtual healing group.  I bounced my ideas of a few others, some of whom are, or have been, involved in other healing groups.  I wanted something which was open to those of any type of Pagan and Heathen path to join.  I wanted something that didn’t restrict how healing was done or sent, other than it would be virtual.  I wanted something that had a central hub that requests to join and requests for healing went through.  And I wanted something that had the potential to grow.

I think in the Pagan Healing Circle that I have set up, I have planted the seeds.  It’s young yet but already I have close to a dozen individuals who have joined me in this circle.  Healing is being sent out for a couple of individuals already and I hope that as word spreads others will ask for healing too.

Healing requests come to me on a dedicated email address.  I then send them out to the rest of the circle and make a note of what date they are sent round.  The plan is that requests stay active for a month unless we get follow-up requests or feedback of some kind asking us to keep sending.  A minimum of a first name and what the healing is for is asked for, I don’t circulate the whole email I receive, just the request itself.  This is to preserve as much privacy as possible while still providing support and healing.

If you want to know more about this healing circle, would like to join or wish to make a healing request please do email me on paganhealingcircle@gmail.com.

Oh and we’ll happily accept healing requests for beloved animal companions too.

Image thanks to Awen Photos

Patterns of Devotion

I have written in the past about my deepening devotional practices. Today I wish to share with you how my devotions have changed.

I used to honour my ancestors at the dark moon, Maponos on Sundays and, Brigantia, Epona Rigantona and An Cailleach around the full moon.

Then I joined a flame tending cill with Clann Bhride and began flame tending in honour of Brigantia every twenty days.

I can’t even remember exactly when after that point that other things began to change but at some stage I began to honour Epona Rigantona each week on a Friday. I chose a Friday because Epona is my beloved and Fridays in the past have been linked to deities of love (see Wikipedia Names of the days of the week if you are interested).

It felt good to be honouring Epona each Friday so I decided to start honoring An Cailleach on a Saturday. I was now honouring different deities on Friday, Saturday and Sunday plus every twenty days flame tending in honour of Brigantia.

Then Loki came into my life.

I used to consider myself to be solely a Brythonic Polytheist.

Then Loki came into my life!

That bit bears repeating.  Loki brought change with Him.  I wasn’t looking for Sleipnir’s Dam and I didn’t expect or invite Her (at least not to start with) but for some reason best known to the Bound One, He decided to bring Her changes to me.

One of those changes was that I started to include Loki in my weekly devotions.  At first I tried slotting Him in on Thursdays but that didn’t feel right. So I switched to Saturdays, prompted in part by something I had read that suggested Saturdays had been linked to Loki in the past.  I can’t remember exactly what that was now but I switched days and it felt much better.

But it didn’t feel right honouring An Cailleach on the same day so after a bit of thought I decided to move honouring Her to Mondays.  There are aspects in some of the lore which I believe indicate ties to the moon for An Cailleach so this seemed to fit well.

For a couple of moons I tried to keep the lunar links I had made as well but that became a bit confusing as I ended up trying to honour two different deities on one day.  For me that became confusing and I felt I wasn’t doing justice to my devotions to either deity when the days linked into full moon cycles.  I decided drop the full moon devotions in favour of the weekly ones for a moon or two to see how it felt and I’ve kept that change.

So now I honour different deities on four days of the week and another every twenty days. I’m also no longer solely honouring Brythonic deities.  At first I thought maybe Loki would be in my life for a set purpose and then maybe wander off but at the moment it feel much more like the Sky-treader is here to stay.  The current pattern feels good with one exception and that’s the ancestors.

In dropping the full moon devotions I found I began to lose touch with the lunar cycle and the pattern of honouring my ancestors at the dark moon began to slip as well.  I still have my ancestral shrine area and still think of varying ancestors at different times but the more ritualised devotions have fallen away.  I’m still not sure if I need to start on a weekly basis for honouring my ancestors or try and restore the dark moon practice.  I think maybe moving to a weekly based practice would work out best, if so I have my choice of Tuesday, Wednesday or Thursday currently free of other devotions. Maybe Wednesday as that day has links to deities of communication.

My journey with devotional practices has not been a swift one but one that has gradually altered to a more frequent family of devotional practices.  And I know that I am still changing and that my practices will also continue to change.

An offering made Kemetic style

Well sort of Kemetic style anyway 🙂

A week and half ago I pledged an offering to the Egyptian Goddess known as Isis.  The details of why I did this are not important to this blog post. I had a slight problem though in that I had never made any offerings to any of the Egyptian deities and as a polytheist I wanted to do this in a manner fitting to what is known of the reconstructed Egyptian path referred to more properly as Kemetic.

First stage of preparation to fulfill my pledge was to do a bit of internet searching and reading.  I also asked for advice in the Glasgow Pagans facebook group and from a couple of individuals I know that are interested in or practicing a Kemetic path.

Key things I found out were that the ancient Kemetic name of the Goddess I had made this pledge to is Aset and that in the Kemetic path it is normal, and considered more polite, to consume any food or drink offerings you make.  That’s not something I am used to doing.  I’m more familiar with offerings being discarded after a suitable period of time once they have been dedicated.

From my limited general knowledge in Egyptian mythology I believe that the written word, especially when then spoken aloud, has a great deal of power.

Gradually I began to build up an idea of what I would do to fulfill the pledge I had made.  I decided to offer food and drink in the form of a meal using foods known to be important in ancient Egyptian times as well as things I felt would fit a special meal.  I also felt that while it would be fine to use the area I use for other devotions I should use a separate small table.

Today I fulfilled my pledge.  I purchased a couple of particularly nice seeded whole grain rolls and some maple and thyme hot smoked salmon.  I cleared and cleaned a small table to use and moved it to my shrine area and placed a flat pillow I use as a kneeling or meditation pad on the floor in front of it.  I went upstairs and changed into a lovely silk skirt I have and chose a jumper of a similar shade of blue to go with it.  Both items remind me of Lapis Lazuli and again I believe that colour and the gem stone had importance in ancient Egypt.

Before I began my meal preparations I lit a stick on Myrrh incense.  I then sat down and decided on the words I would use and wrote them down.  I placed the page on the small table and got the meal ready.  The meal consisted of the rolls I had purchased with the smoked salmon and five Medjool dates. I also made some peppermint tea in one of those  teapots with a single cup that I have.  I placed the plate, teapot and cup on the small table and knelt down before it.

After a short time in silent contemplation I spoke aloud the words I had chosen.  I then sat in silence for a little while and poured out a cup of the tea.

Mindfully I then began to eat and drink.

This experience of sharing a meal I had offered to a Goddess was something new and special to me.  I found it strangely relaxing.  I got the impression that those beings I usually hold devotions for were also interested in this process, in this different style of doing things and that they might wish to engage with me in this way themselves from time to time.

When I’d finished the meal I thanks Aset for this experience and then cleared everything away and changed back into the clothes I had been wearing before I started preparing.

 

These are the words I used to make the offering with names of those I was doing this for removed for privacy:

Hail Aset, Great of Heka, You who are known in the Redlands as Isis, Queen of Heaven!

I ask that you accept this bread, this fish, these dates and this mint tea as fulfillment of the pledge I made to you.

I offer this food and drink in thanksgiving for your protection over one who I believe holds you close to her heart. I know her as xxxxx,  Priestess, wife, mother, and friend of many.

I pledged an offering to you Mighty Aset and I ask that you accept this meal as fulfillment of that pledge.

 

Musings about Brigantia and Loki

I’ve written elsewhere about being a flame tender with Clann Bhride which means every twenty days I light a flame and look after it for twenty four hours as a devotional act.  During my last flame tending I found myself thinking about both Brigantia and Loki both of whom have fire symbology.

Brigantia and Her sister-self Brighid have many links to fire but it seems to me that the link is to a tamed and channeled fire.  The fires of the smith, of crafting tools and artworks; the fires of inspiration burning in our minds transforming imagery and emotion into words and pictures others can see; the fires of justice wielded with fierce discipline to forge a fairer community; the fires of the healer used to brew, to warm, to comfort; the long ago fires of a home hearth bringing warmth and security to our human homes.  She is not the fire itself but the one that wields, channels and tames the fire and in turn teaches us ways to use fire.

Loki is not one that uses fire, instead he is a fire.  He does not teach how to channel the heat, how to use the energy to craft and create.  He transforms. He changes. That doesn’t mean that he can’t direct and wield fire, he can because he knows what he is and so he can choose what to burn, what to transform, whether to be a single glowing ember that waits or a burst of flame that burns.

They are beings of different cultures, Loki and Brigantia, and yet I feel that there can be harmony between them, probably not always, but enough.

Neither being can be constrained into just one aspect of their identities and I’m in no way intending to give the impression that I wish to do that. This is just what musings have come to mind at this time where fire and flame symbologies are concerned.

Where I am concerned I feel they have in some way joined forces.  I need to change but I have a fear of loosing control, I fear the untamed burning and yet I know I need to be pushed forward.